Ahmad ibn Abu Xolid al-Ahval

Ahmad Ibn Abu Xolid al-Ahval
	أحمد بن أبي خالد الأحول
Abbosiylar xalifaligining vaziri
Oʻtmishdoshi	Thumama ibn Ashras
Shaxsiy maʼlumotlari
Millati	Abbosiylar
Kasbi	Harbiy rahbar, ma’muriyatchi

Ahmad ibn Abu Xolid al-Ahval Abbosiylar xalifaligi davrida harbiy boshliq va boshqaruvchi boʻlgan. Al-ahval 822-yilda Ustrushana knyazligini zabt etgan Abbosiylar qoʻshiniga rahbarlik qilgani bilan mashhur boʻlgan^[1]. Bu harbiy yurish natijasida Ustrushana hukmdori Kavus ibn Xaroxurux asirga olindi, keyin u Bagʻdodga yuborilgan va u erda xalifaga boʻysunadi va islomni qabul qilgan^[2].

Faoliyati

Al-Ahval xalifa Al-Maʼmun tomonidan vazirlik lavozimiga tayinlandi^[3]. U bu vazifani rad etgan Tumama ibn Ashrasning oʻrnini egalladi. Mashhur mu’tazila ilohiyotchisi Tumama ibn Ashras Ahmadni tayinlanishidan oldin saroyda „rasmiy unvonga ega boʻlmagan yagona shaxs“ deb taʼriflagan edi^[4].

Manbalar

↑ Ḥawqal. „Configuration de la terre (Kitab surat al-ard)“ (1965).
↑ Bosworth, p. 590; Kramers, p. 925; Kennedy, p. 125; al-Baladhuri, pp. 204-05; al-Tabari, v. 32: pp. 107, 135
↑ „A Dictionary of Modern Anti-Superstitionists; or, an Account, arranged alphabetically, of those, who, whether called atheists, sceptics, Deists, latitudinarians, religious reformers, or &c. Have, during the last ten centuries, contributed towards the diminution of superstition. Compiled by a searcher after truth [i.e. Julian Hibbert]“ (1826).
↑ van Ess, Josef. A History of Religious Thought in Early Islam, Theology and Society in the Second and Third Centuries of the Hijra (en). Brill, 2017. DOI:10.1163/9789004356405. ISBN 978-90-04-35640-5.

[1] Ḥawqal. „Configuration de la terre (Kitab surat al-ard)“ (1965).

[2] Bosworth, p. 590; Kramers, p. 925; Kennedy, p. 125; al-Baladhuri, pp. 204-05; al-Tabari, v. 32: pp. 107, 135

[3] „A Dictionary of Modern Anti-Superstitionists; or, an Account, arranged alphabetically, of those, who, whether called atheists, sceptics, Deists, latitudinarians, religious reformers, or &c. Have, during the last ten centuries, contributed towards the diminution of superstition. Compiled by a searcher after truth [i.e. Julian Hibbert]“ (1826).

[4] van Ess, Josef. A History of Religious Thought in Early Islam, Theology and Society in the Second and Third Centuries of the Hijra (en). Brill, 2017. DOI:10.1163/9789004356405. ISBN 978-90-04-35640-5.

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